For whom is death a
useful tool?
Enrique Ubieta Gómez
THE total lack of martyrs within the Cuban
counterrevolution is proportional to its lack of
scruples. It is not easy to die in Cuba, not because
life expectancy now parallels that of the developed
world – nobody dies of hunger, despite a lack of
resources — but because the law and honor prevails.
Cuban mercenaries can be detained and tried in
accordance with existing legislation.
In no country can the laws be violated: [in this
case,] receiving money and collaborating with the
embassy of a country considered an enemy. In the
United States, for example, such an act can result
in a harsh sentence, but they know that in Cuba
nobody disappears or is killed by the police. There
are no "dark corners" for "unconventional"
interrogations of missing prisoners, such as those
of Guantánamo or Abu Ghraib. Moreover, one devotes one’s life
to an ideal that prioritizes the
happiness of others, not to one that prioritizes
one’s own.
However, in the last few days, certain news
agencies and governments have rushed to condemn Cuba
for the death in prison, on February 23, of Cuban
Orlando Zapata Tamayo. Any death is painful and
lamentable. But the media echo this time is tinged
with enthusiasm: at last — it seems to be saying — a
"hero" has appeared. For that reason, it is
necessary to briefly explain, without unnecessary
words, who Zapata Tamayo was. Despite all the
dressing up, he was a common prisoner who began his
criminal activities in 1988. He was tried for the
crimes of "unlawful entry" (1993), "assault" (2000),
"fraud" (2000), "assault and the possession of a
sharp weapon" (2000: wounds and a fractured skull
inflicted on the citizen Leonardo Simón with a
machete), "public disorder" (2002), and other
charges bearing no relation to politics. He was
paroled in March 2003 and committed another crime on
the 20th of the same month. Given his criminal
record and parole status, he was then sentenced to
three years’ imprisonment, but the initial sentence
was considerably lengthened in the following years
on account of his aggressive behavior in prison.
His name does not appear on the list of the so-called
political prisoners drawn up in 2003 to condemn Cuba
in the manipulated and extinct United Nations Human
Rights Commission — as claimed by the Spanish news
agency EFE, without verifying sources or facts —
although his last arrest coincided in time with
theirs. If previous political intent had existed, he
would not have been released 11 days beforehand. The
avidity to enroll the largest possible number of
supposed or real followers in the ranks of the
counterrevolution, on the one hand, and on the other,
convinced of the material advantages of a "membership"
fostered by foreign embassies, Zapata Tamayo adopted
a "political" profile when his criminal record was
already lengthy.
In that new role, he was consistently encouraged
by his political mentors to initiate hunger strikes,
which definitively weakened his body. He received
Cuban medical attention throughout. Highly-qualified
specialists in the different hospitals where he was
treated — in addition to those consulted at a number
of other centers — spared no resources in his
medical care. He was fed through a nasal tube and
his family was informed of every step taken. His
life was prolonged for some days by artificial
respiration. There is documentary evidence of
everything stated above.
But there are questions that remain unanswered
and which are not medical ones. By whom and why was
Zapata encouraged to maintain an attitude that was
obviously suicidal? For whom was his death
convenient? The fatal outcome delighted the "bereaved"
hypocrites. Zapata was the perfect candidate: a man
the enemies of the Cuban Revolution could "dispense
with," and who could be easily convinced to persist
in an absurd undertaking with impossible demands (television,
stove and personal telephone in his cell), which
none of the real capos had the courage to sustain.
Each prior hunger strike on the part of the
instigators was announced as a probable death, but
those hunger strikers always desisted before
irreversible health incidents occurred. Instigated
and encouraged to continue to the death — those
mercenaries were rubbing their hands together in
that expectation, despite doctors’ unstinting — his
name is now being cynically paraded as a collective
trophy.
Some in the media acted like vultures — local
mercenaries and international right-wing forces —
hovering over the dying man. His decease is a feast.
The spectacle is sickening. Because those writing
are not lamenting the death of a human being — in a
country without extra-judicial killings — but
instead brandishing it almost with glee, and are
utilizing it for premeditated political ends. Zapata
Tamayo was manipulated and, to a certain extent, led
premeditatedly to his self-destruction, in order to
meet others’ political needs. Is this not a charge
against those who have now appropriated his "cause"?
This case is a direct consequence of Cuba’s
political murderer, who stimulates illegal
emigration and contempt and violation of the
established law and order. That is the sole cause of
that undesired death.
But why are governments joining in the campaign
of defamation, when they know — because they do know
— that there are no summary executions, torture, or
use of extrajudicial methods in Cuba? One can find
cases in any European country — in some cases, open
violations of ethical principles — that do not
receive the attention that ours does. Some of them,
like the Irish prisoners who fought for their
independence in the 1980s, died in the face of the
total indifference of politicians. Why are there
governments that elude an explicit condemnation of
the unjust incarceration being endured by five
Cubans in the United States for fighting against
terrorism, but which hasten to condemn Cuba if media
pressure endangers their political image? Cuba has
already stated it once: we can send them all the
mercenaries and their families, but give us back our
heroes. Nobody will be able to use political
coercion against the Cuban Revolution.
We trust that our imperial adversaries know that
our country can never be intimidated, bowed or
diverted from its heroic and dignified course by
acts of aggression, lies and infamy.