Political Prisoners of the Empire  MIAMI 5      

     

I N T E R N A T I O N A L

Havana. April 6, 2005

Fifty years on from the 1st Bandung Conference

BY PEDRO AZZE BESIL —Special for Granma International—

BANDUNG is an emblematic place for Indonesia, the countries of Africa and Asia and the rest of the world. From April 18 to 24, 1955, a meeting took place in this city that led to the Third World countries moving into the international arena as an important political instrument. At that time, the joint aggression of British, French and Israeli troops against Gamal Abdel Nasser’s Egypt had not yet occurred, or the disembarkation of US interventionist troops in Libyan territory. However, the war in Korea; the mercenary invasion of Arbenz’ Guatemala; the dislocation of the 7th US fleet, equipped with atomic weapons, in the waters separating Taiwan from mainland China; and the replacement in south Viet Nam of French troops by their US counterparts after the defeat of the French military contingent in Dien Bien Phu were all warnings of the dangerous international situation taking shape, and making apparent the desire of the US oligarchy to oust its traditional but now weakened European allies wherever possible in order to succeed them in the role of global gendarme. However, by openly confronting imperialism and colonialism, Bandung became the symbol for unity in the struggle for national independence. Suffice it to say that in 1955, the year of the Bandung Conference, only four African states were members of the UN.

The background to the Bandung Conference lies in the so-called Pancha Shila or five principles of peaceful coexistence proclaimed by Zhou Enlai and J. Nehru on June 28, 1954. Those principles are 1: Mutual respect for territorial integrity and sovereignty. 2: No aggression. 3: No intervention in the internal affairs of other states. 4: Equality and mutual benefit.  And 5: Peaceful coexistence. The 1st Bandung Conference condemned the maintenance of peoples under the colonial yoke as a violation of human rights and affirmed its commitment to the struggle of colonized peoples for their independence. And by declaring its commitment to peace and international cooperation, in addition to the principles already mentioned the conference called for: solving international conflicts by peaceful means; respect for every nation’s right to individual defense; respect for justice and international obligations; and recognition of equality among all races and nations, large and small. In Bandung, peace was linked to those peoples being able to enjoy freedom, independence and sovereignty. There, delegates did not take sides in favor of socialism or capitalism, sensing that the principle of self-determination for the peoples included the right of every nation to freely define its political and social system, an aspect that was clearly expressed in 1961 by the non-aligned countries. Inspired by Bandung, in January 1958 the first conference of the Afro-Asian Peoples’ Solidarity Organization took place in Cairo. During the event, it was decided to create a permanent secretariat, the Council of the Afro-Asian Peoples’ Solidarity Organization, with its headquarters in Cairo. Prior to the first Tricontinental Solidarity Conference in Havana, Raúl Roa gave a conference at the University of Havana on the significance and importance of the event. Raúl Roa stated: “The first step towards organizing the movement for solidarity with the peoples of Asia, Africa and Latin America was announced at the 4th Session of the Council of the Afro-Asian Peoples’ Solidarity Organization which met in Bandung in April 1961. The fact that this meeting took place precisely at the moment that the mercenary invasion organized and led by Yankee imperialism was overwhelmingly defeated at the Bay of Pigs, strongly contributed to boosting the anti-imperialist solidarity movement throughout the three continents by passing a resolution that recommended studying the possibility of convening a conference for the peoples of Asia, Africa and Latin America.”

It is worth recalling that that “first step” would result in Cuba’s participation in the 1961 conference of the governments of the non-aligned countries in Belgrade, where our country was represented by President O. Dorticós, and later when the Tricontinental was organized in Havana in 1966.

The necessity of opening the door to solidarity with the Third World and also extending it Latin America was not an easy task. It was necessary to convince the Afro-Asian representatives there and persuade certain comrades here of the usefulness of opening up those paths given that different ideas and focuses were bubbling amongst the many of us youth from diverse political groups and origins working at the Ministry of Foreign Affairs (MINREX). However, Che’s productive trip to those countries and the increasing prestige of the Revolution, as well as the intense diplomatic work undertaken by Raúl Roa and our leadership made possible an invitation to the Council’s meeting. Guillermo Jiménez, regional policy director at MINREX, instructed me on my future participation as the representative of the ORIs (Integrated Revolutionary Organizations, a precursor of our current Party) at the meeting of the Council of the Afro-Asian Peoples’ Solidarity Organization convened for the following April 10-14. At the beginning of April, I boarded a plane destined for Prague. When one of its motors broke down, the pilot was forced to make an emergency landing in the Azores, where we spent a couple of days waiting for the damaged motor to be replaced. Because of the delay, I missed all my connecting flights. I reached Jakarta when the conference had already begun. The meeting went unnoticed in Cuba as it coincided with the Cuban people’s epic battle against US imperialism and its mercenaries at the Bay of Pigs. Nevertheless, as a source for research into the revolutionary thinking of those early years, I include here some of the paragraphs of my speech:

“We, the Revolutionary Organizations of Cuba, salute you in Bandung with the aim of studying problems, stating attitudes and achieving results of our peoples for the definitive goal of their political, economic and social liberation¼ The current state of underdeveloped countries throughout the world is owed to and is the sole consequence of the voracious spirit of the powerful interests that have always operated on and sustained their strength and power on the hunger, poverty and pain of small and weak peoples¼Who can doubt that the great monopolies sustained by billions of dollars¼are those controlling the natural and mineral wealth of the peoples, are those imposing teaching and orientation in the schools with the vices of segregation, caste and privileges, are those controlling exports and imports¼ are those sustaining and maintaining racial problems, are those denying  the right of all nations to decide for themselves, are those who robbed Guatemala of its Revolution on the pretext of combating communism, and those which, on the same pretext, wish to snatch the Revolution from the Cuban people¼We affirm that without economic independence, there can be no political independence, and that the fundamental support for colonialism in Africa and Asia is US imperialism. The presence of the Cuban delegation at this congress is nothing more than the logical consequence of the struggle of our people. Our message contains a message from all the peoples of Latin America to our sister peoples in Africa and Asia so that together we declare the Day of Freedom, the day on which there are no exploited peoples, nor exploiting hands. The day on which all of our peoples are in control of their own wealth and destiny and we may shout: ‘We have constructed schools along the roadsides, there are no more exploiters, there is no monopoly that bleeds a people dry, there is no dictatorship that stains the country with blood, there is no empire that tramples on the dignity of anyone at all¼’

“In this salute from the Cuban delegation to those attending the Afro-Asian Congress in Bandung, comes a message from the young people who fought a system and who are now fighting to consolidate the system they are defending¼The Cuban delegation has come to Bandung at a time when Cuba is fighting its fiercest battle yet and in which the homeland is unleashing its best efforts against those who want to snatch the Revolution from us. But our people are preparing to cry “Patria o Muerte” stronger than ever before, showing the slogan of the exploited peoples of the world, ending with one word: ‘Venceremos.’ (We shall overcome).”

Mehdi Ben Barka, Moroccan political leader and promoter of the resolution to study the possibility of convening a solidarity conference between the peoples of Asia, Africa and Latin America (and subsequently appointed as president of the preparations committee) was kidnapped in Paris by imperialist and reactionary agents, and died after having been cruelly tortured. Youssef El Sebai, general secretary of the Council of the Afro-Asian Peoples’ Solidarity Organization died as a result of an assassination attempt in Nicosia, Cyprus. These are the risks that faced those precursors of the peoples’ struggle for national and social freedom and independence.

On leaving Jakarta, the pilot told us of the bombardments of Cuba. Many of the passengers were traveling from Bandung. They gathered around me. I had to offer explanations, comfort those who were doubtful, and express my conviction that the aerial attack was the prelude to an invasion that would be embarrassingly defeated by our revolutionary people. In contrast to the policy of solidarity of the Afro-Asian governments, prior to the attack on the Bay of Pigs, the majority of Latin American governments lent themselves to US imperialism’s dirty game against Cuba, inside the Organization of American States (OAS) and beyond, in some cases offering their territory as a base for this disloyal aggression. The Cuban Revolution was practically abandoned to its fate by those lackey governments, facing the dangers of the war of aggression that was already being plotted.

Today the world is radically different from the one that existed when the first Bandung Conference took place. The USSR no longer exists now, nor the Eastern European socialist bloc. The UN is yielding to the growing aggressiveness of the United States. However, the Latin America of today is projecting itself in a more independent form and is more rebellious in the face of Washington’s dictates. In Asia, countries such as China, India, Indonesia, Iran, Malaysia, and Viet Nam amongst others have demonstrated a significant vital and national capacity. In Africa, a number of states were created on the ruins of the other colonial empire and have projected themselves onto the international arena with dignity and independence. The liberation process that has taken place in the Third World countries was foreseen in one way or another by that 1955 conference in Bandung. However, in the face of the global neo-fascist attack by the current government of the United States on national liberation movements and the territorial integrity of Third World countries opposed to its plans, it is appropriate to return to the past and once again drink from the inspiring spring that is Bandung.
 

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